miniZibaldone

From the homily At Christmas, the question is this: “Do I allow myself to be loved by God? Do I abandon myself to his love that comes to save me?” The grace of God has appeared. Tonight we realize that, when we failed to measure up, God became small for our sake; while we were going about our own business, he came into our midst. Christmas reminds us that God continues to love us all, even the worst of us. To me, to you, to each of us, he says today: “I love you and I will always love you, for you are precious in my eyes”. God does not love you because you think and act the right way. He loves you, plain and simple. His love is unconditional; it does not depend on you. You may have mistaken ideas, you may have made a complete mess of things, but the Lord continues to love you. How often do we think that God is good if we are good and punishes us if we are bad. Yet that is not how he is. For all our sins, he continues to love us. His love does not change. It is not fickle; i...

                                                            La Sagrada Familia, Nativity facade

From the homily Each of us is called tonight to rediscover in the Risen Christ the one who rolls back from our heart the heaviest of stones. Why do you seek the living among the dead?” (Lk 24:5). Why do you think that everything is hopeless, that no one can take away your own tombstones? Why do you give into resignation and failure? . . . What is the stone that I need to remove, what is its name? . . .  Why do you seek the living among the dead? Why not make up your mind to abandon that sin which, like a stone before the entrance to your heart, keeps God’s light from entering in? Why not prefer Jesus, the true light (cf. Jn 1:9), to the glitter of wealth, career, pride and pleasure? Why not tell the empty things of this world that you no longer live for them, but for the Lord of life? . . . Let us ask ourselves: In my life, where am I looking? Am I gazing at graveyards, or looking for the Living One? . . . Let us ask ourselves: In my life, where am I going? So...

From the Angelus Mary shows us that if we want our life to be happy, God must be placed first, because He alone is great. How many times, instead, we live pursuing things of little importance: prejudices, rancor, rivalry, envy, illusions, superfluous material goods … How much pettiness in life! We know this is the case. Maria today invites us to look up to the “great things” that the Lord has done in her. In us too, in each of us, the Lord does many great things. We must recognize and rejoice, proclaiming God, for these great things. . . . The feast of the Assumption of Mary is a call for all of us, especially for those who are afflicted by doubts and sadness, and live with their eyes looking down and cannot look up. Let’s look up, the sky is open; it does not arouse fear, it is no longer distant, because on the threshold of Heaven there is a mother who awaits us and is our mother. She loves us, smiles and helps us with care. As every mother wants the best for her children, s...

[O]ur practical politicians keep things in the same confusion through the same doubt about their real demands. . . . Now our modern politics are full of a noisy forgetfulness; forgetfulness that the production of this happy and conscious life is after all the aim of all complexities and compromises. . . . If our statesmen were visionaries, something practical might be done. —G. K. Chesterton

From the Angelus “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself” [I]t’s not we that, on the basis of our criteria, define who is and who is not our neighbour, but it’s the person in a situation of need who must be able to recognize who is his neighbour, namely, “the one who showed mercy on him” (v. 37). This conclusion indicates that mercy, in confronting a human life in a state of necessity, is the true face of love. It is thus that we become true disciples of Jesus and that the face of the Father is manifested: “Be merciful, even as your Father is merciful” (Luke 6:36).   [full text]

To you glory and praise forevermore.

From the homily Never give in to “failure”. It is the “perfect terrain for the devil to sow his seeds” and leads to live like professional mourners, amid complaints and dissatisfactions . “The spirit of fatigue takes away our hope...tiredness is selective: it always causes us to see the negative in the moment we are living, and forget the good things we have received”. It also happens to us “When we feel desolated and cannot bear the journey, we seek refuge either in idols or in complaint... (…) This spirit of fatigue leads us Christians to be dissatisfied (…) and everything goes wrong… Jesus himself taught us this when he said we are like children playing games when we are overcome by this spirit of dissatisfaction.”. . . We must reverse the course, especially in this time that is preparing for Easter: “Brothers and sisters, we only remember this phrase: “The people of God could not bear the journey “, Francis concludes. “Christians do not bear hope. Christians do not endure...

From the Angelus address Jesus is left alone with the woman, there, in the midst: “misery and mercy,” says Saint Augustine ( In Joh 33:5 ). Jesus is the only one without fault, the only one who could throw a stone against her, but He doesn’t do it, because God has “no pleasure in the death of the wicked, but that the wicked turn from his way and live” (Cf. 33:11). “Let him who is without sin among you be the first to throw a stone at her” (v. 7). So Jesus appeals to the conscience of those men: they felt themselves “champions of justice,” but He recalls them to the awareness of their condition of sinful men so that they cannot arrogate to themselves the right of life or death over one of their fellow beings. At that point, one after the other, beginning with the eldest — namely those more expert in their miseries — went away, giving up stoning the woman. This scene also invites each one of us to become conscious that we are sinners and to let the stone fall from our hands of ...

Lord God, I take refuge in you.

From the homily P ray face-to-face to the Lord, bringing all our lives to Him with courage. Jesus prays for us, in this moment. And when I pray – whether I am convinced or pray like a mercantilist or stutter or struggle with the Lord – it is He who takes my prayer and presents it to the Lord. Jesus has no need of speaking before the Father: He shows Him His wounds. The Father sees His wounds and extends His grace. When we pray, let us recall that we do so with Jesus. Jesus is our courage. Jesus is our security, who in this moment intercedes for us.   [link]

From the general audience Christian prayer begins from this level. It’s not an exercise for ascetics; it starts from reality, from the heart and from the flesh of people that live in need, or who share the condition of those that don’t have what is necessary to live. Not even the highest Christian mystics can do without the simplicity of this request. Jesus’ prayer begins with a pressing demand, which is very similar to the entreaty of a beggar: “Give us our daily bread!” This prayer comes from evidence that we often forget, that is, that we aren’t self-sufficient creatures, and that every day we need to eat. The Scriptures show us that for many people the encounter with Jesus began from a question. Jesus doesn’t ask for refine invocations, rather, the whole of human existence, with its most concrete and daily problems, can become a prayer. . . .   Therefore, Jesus teaches us to ask the Father for daily bread. He teaches us to do so united to so many men and women fo...

O blessed are those who fear the Lord.

“What I grasped most covetously in my clenched fist came apart like the rose under the vault of eternity. . .the more so for what I most treasured.” The more one loves, the more he needs Christ, because Christ saves what man loves, forever. At least from this point of view, we have to accept Him. Either we love nothing or, the more we love, the more Christ is necessary to safeguard what we love, to maintain what we love, otherwise we lose it. The day after tomorrow it’s gone. —Luigi Giussani

How great is your name, O Lord our God, through all the earth!

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From a homily Pope Francis described hatred as “Satan’s breath”, saying it is very powerful, capable of doing everything excepting loving. “Life,” the Pope explained, “has value only in giving it, in giving it in love, in truth, in giving it to others, in daily life, in the family.” If someone preserves life for himself, guards it like the king in his corruption or the woman with her hatred, or the daughter with her vanity, a little like an adolescent, unknowingly, life dies and withers, becoming useless. The Pope concluded urging all to think about the 4 characters in the Gospel and to open our hearts so that the Lord may speak to us about this.   [link]

Nikkei Asian Review ,   "Election risks reigniting Philippines inflation: Failure to fix economic bottlenecks leaves country vulnerable to price pressure" What might Milton Friedman make of the Philippines today? The Nobel economist popularized the theory that inflation is "always and everywhere a monetary phenomenon." Since the 1960s, his argument that demand for money controlled all prices won converts from London to Tokyo. Look no further than the Bank of Japan's deflation battle and you see the American's outsized influence 12 years after his death. But events in Manila show that even the great man was not always right. Last month, President Rodrigo Duterte's team demanded that the Manila central bank explain why the nation suffers the highest inflation in Southeast Asia. Though price pressures cooled in late 2018, the 5.2% annualized rate far exceeded the 2.9% gain in 2017. The response from the Bangko Sentral ng Pilipinas was to say to Dutert...

May the Lord rejoice in his works!

From the possibility of doubting everything, it does not follow that it would be good to do that. The necessity of positing the reality of the living is not a theoretical compulsion but is itself a kind of moral evidence. Whoever loves a human, whoever has friends, cannot at the same time doubt the beloved's or the friend's existence. That person must hold the other's being alive as irreducible. And when I say one cannot doubt, I do not mean a physical or logical impossibility, but a moral and,  therefore,  absolute impossibility. Insofar as I doubt his reality, I do not merely bracket somewhat the reality of the friendship; rather, I destroy it. Friendship does not allow for an ontological abstinence, for an epoche . It implies an ontological affirmation. In the case of friendship, this affirmation is not a postulate but a necessary implication. But there, where the relationship to the other does not have the intensity of friendship but is defined by the claim of each to...

Philippine Daily Inquirer ,   "Learn from last year " Many experts agree: After suffering one of the most challenging years in recent memory, the Philippine economy is poised for a comeback this year. And this early into 2019, there are already several encouraging signs that give credence to this belief. For one, the local currency, a key barometer of foreign and local investors’ confidence in the local economy, has appreciated significantly since it hit multiyear lows last year. The equity market has also been on an upward trajectory in recent weeks, with the Philippine Stock Exchange Index no longer flirting with bear market levels as loss-weary investors had grown accustomed to just a few months ago, but with bull market territory that indicates the return of confidence in the country’s economic prospects. Then there is that issue of inflation — the main killer of confidence last year, which forced many consumers and business conglomerates to tighten their purse stri...

From a homily This then is the consecrated life: praise which gives joy to God’s people, a prophetic vision that reveals what counts. When it is like this, then it flowers and becomes a summons for all of us to counter mediocrity: to counter a devaluation of our spiritual life, to counter the temptation to reduce God’s importance, to counter an accommodation to a comfortable and worldly life, to counter complaints, dissatisfaction and self-pity, to counter a mentality of resignation and “we have always done it this way”. Consecrated life is not about survival, but new life. Everything, therefore, meets as Jesus arrives. What does this mean for us? Above all, that we too are called to welcome Jesus who comes to meet us. To encounter him: the God of life is to be encountered every day of our lives; not now and then, but every day. To follow Jesus is not a decision taken once and for all, it is a daily choice. And we do not meet the Lord virtually, but directly, we encounter hi...

Nikkei Asian Review ,   "Apple held hostage by its Chinese puzzle ": How iPhone maker's success manufactured the rise of Huawei TAIPEI/ HONG KONG -- Soon after Tim Cook was hired by Apple's founder Steve Jobs in 1998 to whip the company's U.S.-focused supply chain into shape, he made a bold decision. Within two years he began shutting Apple's U.S. factories and outsourcing production to China. His decision drove down costs and gave Apple the resources it needed to develop its next blockbuster products, the iPod and iPhone. It also created a competitive manufacturing base, capable of mobilizing hundreds of thousands of workers with just a phone call. But eight years after Cook became CEO, this strategy is being called into question. Not only has it left Apple dangerously exposed in the escalating trade war between Washington and Beijing, but the highly complex supply chain that Apple built in China over 20 years has given rise to one of its fiercest compe...

Fr. Giussani—after the visit to John Paul II, when the Holy Father said, “You have no homeland , because you cannot be assimilated to this society”—described how we are without a homeland if we want to live with our eyes fixed on Jesus. [...] In order truly to be able to live without a homeland, the faith must truly satisfy , and not be something just made of words. [...] The test of faith is satisfaction , and this putting together of faith and satisfaction is decisive, because so often we speak of faith as if it had nothing to do with satisfaction: we would find satisfaction elsewhere, according to our frameworks or images, as if there were no real and true relationship between faith and satisfaction. Instead, beginning to put them together enables us to start the verification to assess up to what point for us faith is the acknowledgment of something so real , of a Presence that is so real, true because real, that it brings satisfaction.

From a homily You, dear young people, are not the future. We like to say, “you are the future”. No, you are the present. You are not the future of God, you young people are the now of God . In Jesus, the promised future begins and becomes life. When? Now. Yet not everyone who was listening felt invited or called. Not all the residents of Nazareth were prepared to believe in someone they knew and had seen grow up, and who was now inviting them to realize a long-awaited dream. Not only that, but they said, “Is not this Joseph’s son?” ( Lk 4:22 ). The same thing can also happen with us. We do not always believe that God can be that concrete and commonplace, that close and real, and much less that he can become so present and work through somebody like a neighbour, a friend, a relative. We do not always believe that the Lord can invite us to work and soil our hands with him in his Kingdom in that simple and blunt a way. It is hard to accept that “God’s love can become concrete ...

Nikkei Asian Review ,   " Asia shares blame for its export slump " A moment of reckoning for Asia's exporters is a time for somber reflection and for bold action. Since Jan. 1, the region's advanced economies reported export drops thanks to U.S. President Donald Trump's trade war. First came news that December overseas shipments by South Korea fell 1.2% from a year earlier. Then it was Taiwan down 3%, Singapore down 8.5%, and now the biggest collateral-damage victim -- Japan down 3.8%. To no surprise, China also had a rough December. Exports slid 4.4%, the steepest decline in more than two years. Asia's biggest economy is, of course, the main target of Trump's protectionist jihad. But as China's neighbors sustain blows, they must accept some of the blame for their difficulties -- and make urgent adjustments.   [link] Vatican Insider,  " Pope Francis’ 'Montini-inspired realism'" The "criterion" of Christian...