miniZibaldone

Fr. Giussani—after the visit to John Paul II, when the Holy Father said, “You have no homeland , because you cannot be assimilated to this society”—described how we are without a homeland if we want to live with our eyes fixed on Jesus. [...] In order truly to be able to live without a homeland, the faith must truly satisfy , and not be something just made of words. [...] The test of faith is satisfaction , and this putting together of faith and satisfaction is decisive, because so often we speak of faith as if it had nothing to do with satisfaction: we would find satisfaction elsewhere, according to our frameworks or images, as if there were no real and true relationship between faith and satisfaction. Instead, beginning to put them together enables us to start the verification to assess up to what point for us faith is the acknowledgment of something so real , of a Presence that is so real, true because real, that it brings satisfaction.

From a homily You, dear young people, are not the future. We like to say, “you are the future”. No, you are the present. You are not the future of God, you young people are the now of God . In Jesus, the promised future begins and becomes life. When? Now. Yet not everyone who was listening felt invited or called. Not all the residents of Nazareth were prepared to believe in someone they knew and had seen grow up, and who was now inviting them to realize a long-awaited dream. Not only that, but they said, “Is not this Joseph’s son?” ( Lk 4:22 ). The same thing can also happen with us. We do not always believe that God can be that concrete and commonplace, that close and real, and much less that he can become so present and work through somebody like a neighbour, a friend, a relative. We do not always believe that the Lord can invite us to work and soil our hands with him in his Kingdom in that simple and blunt a way. It is hard to accept that “God’s love can become concrete ...

Nikkei Asian Review ,   " Asia shares blame for its export slump " A moment of reckoning for Asia's exporters is a time for somber reflection and for bold action. Since Jan. 1, the region's advanced economies reported export drops thanks to U.S. President Donald Trump's trade war. First came news that December overseas shipments by South Korea fell 1.2% from a year earlier. Then it was Taiwan down 3%, Singapore down 8.5%, and now the biggest collateral-damage victim -- Japan down 3.8%. To no surprise, China also had a rough December. Exports slid 4.4%, the steepest decline in more than two years. Asia's biggest economy is, of course, the main target of Trump's protectionist jihad. But as China's neighbors sustain blows, they must accept some of the blame for their difficulties -- and make urgent adjustments.   [link] Vatican Insider,  " Pope Francis’ 'Montini-inspired realism'" The "criterion" of Christian...

Philippine Daily Inquirer's   "Unfair Protection " Local cement manufacturers appear to have succeeded in presenting a convincing storyline to the Department of Trade and Industry about the alleged destructive impact of imports on their profitability. Last week, the DTI announced the imposition of a provisional safeguard duty on imported cement starting next month, claiming it needed to protect local manufacturers who were at a disadvantage because of cheap imports. “With the elements of surge and injury clearly established, DTI is mandated to impose a safeguard duty. DTI is thus imposing a provisional safeguard duty of P8.40 per [200-kilo] bag, equivalent to about 4 percent,” Trade Secretary Ramon M. Lopez told reporters covering him. That’s an additional tax of 4 percent on imported cement.   [link] Mindanao Daily  "Will Moreno join the ‘Roa family’ reunion? " President Rodrigo Roa Duterte is expected to attend the annual “Roa Family Reunio...

[T]he slow progress of the knowledge of the human being, as compared with the splendid ascension of physics, astronomy, chemistry, and mechanics, is due to our ancestors' lack of leisure, to the complexity of the subject, and to the structure of our mind. Those obstacles are fundamental. There is no hope of eliminating them. They will always have to be overcome at the cost of strenuous effort. The knowledge of ourselves will never attain the elegant simplicity, the abstractness, and the beauty of physics. The factors that have retarded its development are not likely to vanish. We must realize clearly that the science of man is the most difficult of all sciences. —Alexis Carrel

Mary: Faith and Faithfulness Notes from Fr. Luigi Giussani’s words at the XV Pilgrimage to the Sanctuary of Our Lady of the Snows in Andro, Italy, on May 7, 1989 I would like to thank Our Lady and also Fr. Gino for giving me the opportunity to participate, at least in part, in this great, beautiful gesture that a pilgrimage is. It is a great and beautiful gesture because it is a symbol of life: without our willing it, without our thinking of it, one step after the other, life, too, is a walk toward the destiny that is God, He who made us, He who gave us our father and mother, and He who awaits us at the end of our labors–yes, because life is toil. If God came among us (you’ve already meditated on this along the course of your pilgrimage), if God came among us to die, to work like everybody else, but above all to die, it means that life is something toilsome. And, in fact, it is the test for going where there awaits us, as Jacopone da Todi says, the “heavenly reign, that fulfil...

Impossibility of abstaining and of holding myself in reserve, inability to satisfy myself, to be self-sufficient and to cut myself loose, that is what a first look at my condition reveals to me. That there is constraint and a kind of oppression in my life is not an illusion, then, nor a dialectical game, it is a brute fact of daily experience. At the principle of my acts, in the use and after the exercise of what I call my freedom, I seem to feel all the weight of necessity. Nothing in me escapes it. If I try to evade decisive initiatives, I am enslaved for not having acted. If I go ahead, I am subjugated to what I have done. In practice, no one eludes the problem of practice; and not only does each one raise it, but each, in his own way, inevitably resolves it. It is this very necessity that has to be justified. And what would it mean to justify it, if not to show that it is in conformity with the most intimate aspiration of man? —Maurice Blondel

From the homily Mary is a cure for solitude and dispersion. She is the Mother of consolation: she stands “with” those who are “alone”. She knows that words are not enough to console; presence is needed, and she is present as a mother. Let us allow her to embrace our lives. “All who heard were amazed at what the shepherds told them” (Lk 2:18). To be amazed: this is what is asked of us today, at the conclusion of the Octave of Christmas, as we continue to contemplate the Child born for us, lacking everything yet abounding in love. Amazement is what we should feel at the beginning of each year, for life is a gift that constantly gives us a chance to make a new start. Today is also a day to be amazed by the Mother of God. [link]