miniZibaldone

Fear governs the world. Power by its very nature avails itself of fear. Human society was built up on fear and, therefore, it was built up on lies, for fear is the father of falsehood. [. . .]   Fear always conceals truth and truth tends to reveal itself when the experience of fear lived through, leads to the overcoming of it, to emancipation. Fear is connected not only with falsehood but also with cruelty. It is not only those who inspire fear who become cruel, but also those who feel it. The masses are not only governed through fear but the masses themselves govern by fear. Fear in the life of society is the mistrust of man; and fear is always conservative although outwardly it has at times been revolutionary in form. . . . Anxiety, insecurity of life, in the last resort give rise to fear. But what is most serious is this; fear distorts thought and hinders the knowledge of truth. . . . Fear lowers the dignity of man, the dignity of free spirit. Fear has always been regarded ...

You might say to me: Father, but I have my limits, I am a sinner, what can I do?  When the Lord calls us, he doesn’t worry about what we are, what we have been, or  what we have done or not done.  Quite the opposite.  When he calls us, he is thinking about everything we have to give, all the love we are capable of spreading.   His bets are on the future, on tomorrow.  Jesus is pointing you to the future, and never to the museum. From the speech Where does fear lead us?  The feeling of being closed in on oneself, trapped.  Once we feel that way, our fear starts to fester and is inevitably joined by its “twin  sister”, paralysis: the feeling of being paralyzed.  Thinking that in this world, in our cities and our communities, there is no longer any room to grow, to dream,  to create, to gaze at new horizons – in a word to live – is one of the worst things that can happen to us in life, and especially at a younger age.  When ...

But fear paralyzes us, it always paralyzes us; it makes us close in on ourselves, closed to God’s surprises. This detail speaks to us of a constant temptation for  the Church, that of closing in on herself in the face of danger. But we also see the small openings through which God can work. From the homily The reading from the Acts of the Apostles (12:1-11) shows us three examples of “closing”: Peter is cast into prison; the community gathers behind closed doors in  prayer; and – in the continuation of our reading – Peter knocks at the closed door of the house of Mary, the mother of John called Mark, after being set free.  In these three examples of “closing”, prayer appears as the main way out. It is a way out for the community, which risks closing in on itself out of persecution and  fear.  It is a way out for Peter who, at the very beginning of the mission given him by the Lord, is cast into prison by Herod and risks execution.  And while Peter...