The more we allow ourselves to be taken up by this love, the more our life will be renewed. We should say with all our being: I am loved, therefore I exist!
The Brothers Karamazov by Fyodor Dostoevsky Verily, verily I say unto you, except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. John xii,24 Preface I N STARTING out on the life of my hero, Alexei Fyodorovich Karamazov, I feel somewhat at a loss. By this I mean that, although I refer to Alexei (Alyosha) as my hero, I am well aware that he is by no means a great man, and this leads me to anticipate such obvious questions as: “What is so remarkable about your Alexei Karamazov that you should choose him as your hero? What exactly did he accomplish? Who has heard of him and what is he famous for? And why should I, the reader, spend time learning the facts of his life?” The last question is the fateful one because all I can answer is: “You may find that out for yourself from the novel.” But what if they read the novel and are still unconvinced that my Alexei is a remarkable man? I say this because I sadly anticip...
Lyrical and Critical Essays by Albert Camus Preface 1958 [by Albert Camus] The essays collected in this volume were written in 1935 and 1936 (I was then twenty-two) and published a year later in Algeria in a very limited edition. This edition has been unobtainable for a long time and I have always refused to have The Wrong Side and the Right Side reprinted. There are no mysterious reasons for my stubbornness. I reject nothing of what these writings express, but their form has always seemed clumsy to me. The prejudices on art I cherish in spite of myself (I shall explain them further on) kept me for a long time from considering their republication. A great vanity, it would seem, leading one to suppose that my other writings satisfy every standard. Need I say this isn’t so? I am only more aware of the inadequacies in The Wrong Side and the Right Side than of those in my other work. How can I explain this except by admitting that the...
Open to Judgement by Rowan Williams The dark night is God’s attack on religion. If you genuinely desire union with the unspeakable love of God, then you must be prepared to have your ‘religious’ world shattered. If you think devotional practices, theological insights, even charitable actions give you some sort of a purchase on God, you are still playing games. On the other hand, if you can face and accept and even rejoice in the experience of darkness, if you can accept that God is more than an idea which keeps your religion or philosophy or politics tidy – then you may find a way back to religion, philosophy or politics, to an engagement with them that is more creative because you are more aware of the oddity, the uncontrollable quality of the truth at the heart of all things. This is what ‘detachment’ means – not being ‘above the battle’, but being involved in such a way that you can honestly confront whatever comes to you without fear of the unknown; it is a kind of readiness for th...