Here and Now with Francis 1/4/16 (Mary, Jesus, time, peace, Church)

From the homily

The fullness of time, then, is the presence of God himself in our history.  Now we can see his glory, which shines forth in the poverty of a stable; we can be encouraged and sustained by his Word, made “little” in a baby.  Thanks to him, our time can find its fullness. Nonetheless, this mystery constantly clashes with the dramatic experience of human history.  Each day, as we seek to be sustained by the signs of God’s presence, we encounter new signs to the contrary, negative signs which tend to make us think instead that he is absent.  The fullness of time seems to fade before the countless forms of injustice and violence which daily wound our human family.  Sometimes we ask ourselves how it is possible that human injustice persists unabated, and that the arrogance of the powerful continues to demean the weak, relegating them to the most squalid outskirts of our world.  We ask how long human evil will continue to sow violence and hatred in our world, reaping innocent victims.  How can the fullness of time have come when we are witnessing hordes of men, women and children fleeing war, hunger and persecution, ready to risk their lives simply to encounter respect for their fundamental rights?  A torrent of misery, swollen by sin, seems to contradict the fullness of time brought by Christ. And yet this swollen torrent is powerless before the ocean of mercy which floods our world. [...] 
The Church invites us to contemplate Mary’s divine maternity as an icon of peace.  In her, the ancient promise finds fulfilment.  She believed in the words of the angel, conceived her Son and thus became the Mother of the Lord.  Through her, through her “yes”, the fullness of time came about. [full text]